Happiest person
is not one who gets the best of everything in
life but is one who makes the best of everything
he gets.
Happiness is of two types. One is Conditioned
Happiness and the other is Unconditioned Eternal
Happiness. Conditioned happiness is based on
situation. If the situation is favorable and
congenial you feel happy or else you feel bad.
When you are appreciated or you have financial
gain or you buy a new house or you go on a holiday
or children obey you or you have been bought
a gift, all such favorable things make you happy.
And when the situation is unfavorable such as
job loss, friction with the spouse, ill health,
insult, things not happening as expected you
would feel sad.
In Unconditioned Eternal Happiness one is
always in a state of happiness unbothered of
profit or loss, good or bad situation, appreciated
or blamed and busy at work place or on a holiday.
In this state of unconditioned eternal happiness
one’s focus is on the Inner Being. While
focusing on the Inner Being one does not get
affected by external happenings. Favorable and
unfavorable situations are observed as mere
situations without any analysis or judgement.
One’s acceptance levels are so high that
every situation is accepted as a gift from God
and in every situation one feels positive. One
sees profit after loss, sees a chance to relax
in sickness and sees loss of job as opening
for a new opportunity.
Through regular Meditation, knowledge of Inner
Being and conscious effort to remain in an equilibrium
state in all situations of life, one gets to
establish himself in a state of unconditioned
eternal happiness. One always feels light, energetic,
lively and joyful in this state. Remaining established
in this state, one attracts all the good vibes
from cosmos. This state may automatically invoke
one’s powers of higher consciousness such
as intuition, clairvoyance, divination, foreknowledge,
telepathy etc.
Let the goal of life be to establish in such
a state of Unconditioned Eternal Happiness and
live life happily thereafter!
- Ramesh Jain
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